notre dame montreal

Sermon preached by The Reverend Neil Bramble-Chapman for Remembrance Sunday 9 November 2003

Flanders poppy poem picture

Today is Remembrance Sunday and I want us to think about Peace.

Now I’m too young at 35, to remember either of the two World Wars, but I do take Remembrance Sunday very seriously. By the way I do find it disturbing that in my relatively short life, that I have lived through 3 conflicts; the Falklands Conflict and 2 Gulf Wars. I may be too young to remember but I have always had a great deal of respect for those who fought for their nation in either the First or Second World Wars. I am deeply grateful for the courage and sacrifice made by so many for their country, for their generation, my generation and for my children’s generation. I am sure that many of you will feel the same way and may even have fought yourself of known someone who died. So Remembrance Sunday is a day to remember service personnel and civilians who fought and gave their lives, it is a day that we must continue to maintain as a feature of our civil and religious lives.

My Father in Law, Bram, served in the Royal Electrical and Mechanical Engineers during WW2 and when I first met him he would tell me stories about what he did during the War we would have a laugh about how every morning he still has to shake the sand out of his boots. Bram grew up in Gt. Yarmouth in Norfolk and each day he would go for a swim in the sea with his school mates, but there was one who never learnt to swim. Bram tells one story about his time in Italy when a company of soldiers had to cross a river with all their equipment. All the men made it across, except the one who had never learnt to swim; he drowned. To this day, Bram wishes that he had made his friend learn to swim, he might have made it across the river. Remembrance Sunday obviously is an important day for people like Bram, who will have his own memories and reflections today. He will be remembering and praying for peace.

But, what is peace? Generally, we think of peace as being the absence of noise, warfare, terrorism; all those sounds and events that disturb our lives. The absence of these things allows us to carry on with our lives as normal. Peace is not easily achieved, especially when we think of all the current conflict in our world or all the noise we are constantly surrounded by. I know that the only opportunity that I have for any peace and quiet in my life are when the rest of the family are out of the house and I am at home on my own. But for many, peace is unobtainable, either peace in terms of the absence of war and terror, or peace in terms of silence, or peace in terms of the absence of inner turmoil. How many of us find that when we do have quietness in our homes that it is then that the inner turmoil of our lives becomes frightening and disturbing? It is in the silence of the day or night that our inner turmoil comes to the surface. How many of us leave the Radio or TV on even when we are not paying them any attention? Often the lonely or bereaved will feel the need to do this just to provide a distraction or some company.

Yet into this world of violence and inner turmoil, Jesus came to bring us peace. A radical understanding of peace, which nevertheless is also deeply disturbing. The peace which Jesus offers us builds upon the Biblical concept of “Shalom”. This is not so much about the absence of certain factors, not about being empty or devoid of trouble, but it is rather about the presence of goodwill, the presence of love, of the encouragement of relationships which build reconciliation and unity, the presence of a spirituality which leads to harmony. Biblical peace is about the presence of well-being and of wholeness.

So in Christian terms we can see that peace is not simply absence, but presence, not simply passive, but active. In the Sermon on the Mount, Jesus proclaimed the peacemakers as blessed, in so far as they were not just to be about preventing warfare or stopping fighting, but should have an active role in promoting reconciliation and the kind of communities of relationship which build for peace, engender harmony and establish trust.

The peace which Christ offers us also concerns inner transformation and renewal. This cannot be a simple wallpapering over of the painful cracks in our lives. That which is wrong, bad or sinful, must be healed and restored. This process may involve exposing the crack in our lives, the painful places being laid bare, that which is sick and diseased being removed and then healed and renewed. It can be a painful process to know the healing and wholeness which Christ can bring to our lives.

I must offer you a health warning at this point to all those who dislike going to the dentists. Just think of something pleasant and happy for the next few moments! A dentist will not just fill a decayed tooth, first they will drill out the bad and root out the diseased part. Something which I am sure we all look forward to every time we go to the dentists! When the dead is removed, a process which can be uncomfortable and even painful, then the whole can be filled and sealed, replacing the diseased or decayed part of the tooth with something new.

Finally, then, Christ offers us a peace which can be painful to achieve and Jesus also calls us as his disciples to be peacemakers ourselves. I find it ironic, however, that the United States has called a missile “The Peacemaker”. I’m not saying that we must all join a Greenham Common-esque peace movement, but that we must be about building up relationships and a spirituality which engenders peace, not just the absence of war, violence, noise or inner turmoil, but which brings about the presence of love, harmony, well-being, healing and wholeness. This can be achieved in and through Jesus Christ.

So may each of us know and experience the Peace of Christ in out hearts and may we also actively promote the Peace of Christ in the hearts and lives of people in our communities.

In the Name of Christ our Saviour,


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