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Weekly Bible Notes  Easter Sunday

Year C, Colour = White or Gold

Opening Verse


Risen Lord Jesus, as Mary Magdalene met you in the garden
on the morning of your resurrection,
so may we meet you today and every day:
speak to us as you spoke to her; reveal yourself as the living Lord;
renew our hope and kindle our joy;
and send us to share the good news with others.  Amen.


Collect Prayer
First Reading:
Second Reading:
Gospel Reading
Hymns for this week
Prayers for Sunday and the week ahead :

mary, the first apostleEaster Sunday


Easter is the greatest of all Christian feasts, and the happy season of Eastertide lasts 50 days from Easter Day until the Feast of Pentecost. St Gregory of Nazianzus said that Easter was ‘like the sun among the stars’ of the other festivals. It is the heart of the sacred calendar, around which all of the other festivals have meaning and purpose. Today is the summit of the Christian year, the fact that Christ is risen shows that God will never leave us, bringing good out of conflict, suffering and death. Easter tells us that just as Christ is risen. so too we can expect to be raised with him to eternal life. As we go into Easter Week we consider that death was only the beginning, Christ is with us forever.

 " Hope is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out". Vaclav Havel

Risen Lord, give me strength to trust that in your mercy,
you have gone before us from the darkness of the tomb, to lead all people back to God.

Opening Verse of Scripture    Psalm 118:28

You are my God, and I will give you thanks; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever.

Collect Prayer for the Day—Before we read we pray

Lord of all life and power, who through the mighty resurrection of your Son overcame the old order of sin and death to make all things new in him: grant that we, being dead to sin and alive to you in Jesus Christ, may reign with him in glory; to whom with you and the Holy Spirit be praise and honour, glory and might, now and in all eternity. Common Worship

God of glory, by the raising of your Son you have broken the chains of death and hell: full your Church with faith and hope; for a new day has dawned and the way of life stands open in our Saviour Jesus Christ.  Common Worship Shorter Collect

Most glorious God, who on this day delivered us by the mighty resurrection of your Son, Jesus Christ, and made your whole creation new: grant that we who celebrate with joy his rising from the dead may be raised from the death of sin to the life of righteousness; through him who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.   Methodist Worship

Christ is risenFirst Bible Reading Isaiah Chapter 65:17-25

‘New Heavens and a New Earth’

"Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. "Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; he who dies at a hundred will be thought a mere youth; he who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the works of their hands. They will not toil in vain or bear children doomed to misfortune; for they will be a people blessed by the LORD , they and their descendants with them. Before they call I will answer; while they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy on all my holy mountain,"says the LORD.

Second Reading 1 Corinthians Chapter 15:19-26

If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Gospel Reading Luke Chapter 24:1-12

On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " Then they remembered his words. When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense. Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

Post Communion Prayer

God of Life, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection have delivered us from the power of our enemy: grant us so to die daily to sin, that we may evermore live with him in the joy of his risen life; through Jesus Christ our Lord. Amen


It can be very easy for us to just see the resurrection as an historical fact, one which is centrally important to our Christian faith, but the importance of which is as an event which happened in history around 2000 years ago.  And the resurrection is indeed a fact.  Paul often emphasises the factual reality of the resurrection in his letters, particularly to the Corinthians who wanted to deny this Easter fact but follow the Easter faith.  Sometimes our discussions with non believers can centre of the point of whether the resurrection actually happened or not.  And as a component of our belief, the fact of the resurrection is crucially important.  The fact of the resurrection is that God has won the ultimate victory over those powers which oppose His will and seek to destroy His creation.  The fact is that Easter day confirms that God’s mission is accomplished, He has reclaimed creation, albeit with a bit of mopping up to do.  The creation that Paul describes in Romans as, ‘subject to frustration’ and ‘groaning’ in its desire to come into its own, has been redeemed, it’s a fact.  A creation that includes every one of us has been made whole.  Though Christ’s death and resurrection Jesus broke the power of death and opened the way to heaven for each one of us.  Through Jesus’ life, He sanctified life; through His death, he gave life to all.  It’s the glorious fact of Easter.  But the resurrection is more than just a fact, it has implications too.  In living out the fact of the resurrection, the church is called to be a witness to the new beginning brought to the world through Jesus.  To use the metaphor of John, the Old World Order has passed; the New World Order has come and we are to be living witness to that New World Order.  We are called to be that New Creation and are exhorted to call others into the new life we enjoy.  Robert Webber writes, ‘Christ is the one in whom life and the new creation, the beginning again of our lives and of all creation is assured.  Our Easter calling is to let Him live in us, to embrace by faith His new life, to let it take hold of us, to participate with Him and His resurrection for the life of the whole world.  In this way we are born again (Jn 3 v 3) and we are made a new creation (2 Cor 5 v 17)’.  This is our Easter spirituality, borne out of the fact of the Easter fact of the resurrection.  The link between the Easter fact of the resurrection and our Easter Spirituality is made through how we understand our Easter Christian belief.  A belief which calls us to be equally concerned about our participation as it is about our belief in a set of facts.  

Looking back over time perhaps helps us understand the two dynamics of our Easter faith.  Up until the Middle Ages and the Enlightenment the verb ‘to believe’ had a different meaning to that which is understood today.  Before then ‘to believe’ did not mean so much to believe that a statement was true or not, but more that the object of belief, which was always a person, was true and credible.  Today we might see this as the difference between ‘believing that’ and ‘believing in’.  In our twenty-first century internet connected society the emphasis is much more on facts, data and information, about ‘believing that’ rather than ‘believing in’.  But it was not always the case.  Moreover, to believe in a person is very different from believing that a statement or series of statements, about a person is true.  Believing in somebody implies a relationship of trust and credibility, of loyalty and even love.  Thus, in earliest times, to believe in Jesus did not mean so much that a person believed in a set of creedal statements, but that they believed in Jesus the person.  It meant I believe (and trust) in Him, to use the phrase from our Baptism service. 

Today our belief is based on both a ‘belief that’ and a ‘belief in’.  We do believe in a set of creedal statements about who Christ is and what He has done for each one of us and all of creation.  This ‘belief that’ is important as it stops us slipping into heresy and forms part of our protestant doctrinal heritage.  But its only by ‘believing in’, who Jesus is that our lives can be transformed by the reality of the resurrection as we actively participate in its reality day by day.  Simply put, the way of living the resurrected life is through participation, not just an intellectual acknowledgement and agreement with a set of doctrinal principles.

This change between ‘belief that’ and ‘belief in’ is demonstrated in the gospels.  Jesus Himself testifies to it in that He does not point outside Himself and say ‘there is the resurrection’, or ‘let me give you some factual details about the resurrection’, as if implying belief that a particular theoretical construct or philosophical system will bring us to new life, He simply points to Himself and says, ‘I am the resurrection’, urging us to simply believe in Him.  The difference in ‘believing that’ and ‘believing in’ is also seen in today’s gospel reading.   A casual read through the passage shows that there is a lot of ‘seeing’ going on.  Mary arrives at the tomb and ‘sees’ that the stone has been rolled away.  Peter ‘saw’ the strips of linen.  Mary then ‘sees’ two angels.  The word that’s used for ‘seeing’ in these cases means ‘to see as an observer’.  Mary observed that the stone had been rolled away.  Peter observed the strips of linen, Mary observed two angels.  But then Jesus reveals Himself to Mary and the words change.  She runs back to the disciples and cries out, ‘I have seen the Lord!’  This is now no mere observation or comment from a casual spectator.  Mary is no longer looking at Jesus as an observer but as an active participant in the new creation which He brings.  Before she may have believed in the fact that Jesus would rise from the dead, now she believes in the risen Christ who has spoken to her personally.  It’s an earth-shattering difference.  The fact of the resurrection had become a reality in her life.  It’s as if an electric shock has gone through her system.  The power and energy present in the risen Christ is now present in her life and she runs back to the disciples to proclaim the Good News.  Her life would never be the same again.  The challenge and encouragement to each one of us this and every Easter is to so experience that same life transforming energy, power and reality in our lives, that we, and the lives of those around us, will never the same again.  It’s a step of faith, as inch by inch we transition from the security of ‘believing that’ the resurrection happened, towards the insecurity and Easter adventure that is ‘believing in’ the resurrected Christ, who rose from the grave as saviour of the world and the inaugurator of God’s New creation and world order in, and through, each one of us. Rev Dr Sam Cappleman



Today we light the Paschal Candle for Easter 2004, it takes its name from the Hebrew word ‘Pesach’ meaning Passover. Passover was that time when the Israelites celebrated their exodus from slavery in Egypt. It was the feast celebrated by Jesus with the disciples (Maundy Thursday) on the night before he died. The Paschal Candle is then lit for every service in our church during the full 50 days of Eastertide. After the solemn weeks with purple colours of Lent we wear the white of Easter and the brightness of the candle symbolises the joy of the resurrection.
The sight of a living creature emerging from an egg has long been cherished as a graphic example of the wonderful new life which is proclaimed at Easter. The enclosed shell of an egg came to remind people of the sealed tomb from which the risen Christ emerged victorious over death.


  1. Christ the Lord

  2. This is the Day

  3. Led like a lamb (For this hymn will the men please sing ‘Mary’ and the women please respond by singing ‘Master’

  4. Thine be the glory

Prayers for Sunday and the week ahead

representation of prayer as seed growing


"Prayer is a plant, the seed of which is sown in the heart of every Christian. If it is well cultivated and nourished it will produce fruit, but if it is neglected, it will wither and die."

Risen Lord Jesus, as Mary Magdalene met you in the garden on the morning of your resurrection, so may we meet you today and every day: speak to us as you spoke to her; reveal yourself as the living Lord; renew our hope and kindle our joy; and send us to share the good news with others. Amen.

God our Father, we come today to worship you and confess that devotion to you is often far from our minds. This morning may we refocus our attention upon our love for you and how we show that love. Help us Lord to be more willing to pour out our lives as fragrant offerings of love. We lay our lives before you and ask that we might know that love which does not count the cost. Lord God, as we wait upon you now, as we listen for your voice in the silence of hearts and as we offer our prayers to you we think of those people in our lives who have loved us with a generous love we think of those who like Mary have not counted the cost of what they have given us; of those who given all of themselves to us as Christ gave himself for the world; and we thank you for them - and ask you to bless them and for you to make us like them. As we go into this week, O God, help us to have a focus, a purpose that is beyond that of just getting by; beyond that of just trying to make it through another week; show us we pray what you would have us do; reveal to us our own personal and unique ministry—and help us to do it.

Bless O God those in our midst and those around the world whom we name in our hearts before you at this time; we especially ask for those who are poor in the basic needs of daily living; and for those who are poor in love; hear too the prayers we ask for those who need healing or hope in their lives, those who need justice, and those who require mercy.

Additional Resources


Liturgy for the lighting of the Paschal Candle
at the beginning of our service.

Minister: Jesus Christ yesterday and today
the beginning and the end
Alpha and Omega
all time belongs to him
and all ages;
to him be glory and power
through every age and for ever. Amen.

All: By his holy and glorious wounds
may Christ our Lord guard and keep us. Amen.

The candle is lit as the Minister says the following words

May the light of Christ, rising in glory
banish all darkness from our hearts and minds

Minister: The light of Christ
All: Thanks be to God

Minister: Alleluia! Christ is risen.
All: He is risen indeed, Alleluia!

The Easter Blessing used at the end of our Easter Service

The God of peace, who brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight; and the blessing of God almighty,
the Father, the Son, and the Holy Spirit, be among you and remain with you always.
All: Amen.


Lesslie Newbigin warned about the misunderstanding created by the medieval crucifix, which shows Jesus as a drooping, defeated, pain-drenched figure - a symbol of abject submission and defeat. This picture of the cross as the defeat of goodness by the powers of evil has been enormously influential in Spanish Christianity and is part of the background of Latin American liberation theology. In English, when we want to express our pity for a helpless victim of circumstances, we are inclined to exclaim: 'Poor devil.' The Spanish equivalent of this expression is 'Poor Christ!'

But the earliest representations of the crucifixion do not portray it like this. They depict Christ with head erect, the warrior beating down the powers of death and hell, the victorious challenger of all the powers of evil. This is the > understanding of the cross as the New Testament teaches us. The cross is not abject submission to the power of evil; it is the price that paid for a victorious challenge to the powers of evil.

And so the final act of this triumph on the cross is celebrated today in the events of the resurrection. The battle has already been won but the disciples do not yet know it. The resurrection is nothing more than conformation of something that Jesus had shouted from the cross was 'finished'. In a sense the resurrection is therefore not a miracle at all, it is the natural consequence of the defeat of death which Jesus secured-on the cross. That was the turning point -'crux'- this is now the proof. Praise God.


John Bunyan's Pilgrim's Progress includes this famous incident:

"Up this way, therefore, did burdened Christian run, but not without great difficulty, because of the load on his back. He ran thus till he came to a place somewhat ascending; and upon that place stood a Cross, and a little below, in the bottom, a Sepulchre. So I saw in my dream, that just as Christian came up with the Cross, his burden loosed from his shoulders, and fell off his back, and began to tumble, and so continued to do, till it came to the mouth of the Sepulchre, where it fell in, and I saw it no more. Then was Christian glad and lightsome, and said with a merry heart, He hath given me rest by his sorrow, and life by His death."
Bunyan concludes, "Then Christian gave three leaps for joy, and went on his way singing."

Easter is a time for joyful leaps and singing hearts.

Hymns for Sunday - Mission Praise

  • Christ the Lord is risen today
  • There is a Redeemer
  • My God and is thy table spread
  • If Christ had not been raised
  • Thine be the glory


Little dogBe thou comforted, little dog,
Thou too in Resurrection
shall have a little golden tail. 

Martin Luther, 16th century